Declaration – 9 Jumada al-Awwal 1434 (2013-03-21)

Declaration from Hazrat Dr. Nour Ali Tabandeh, Majzoub Ali Shah
On the Occasion of Nowruz

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I extend my congratulations on the arrival of the blessed Nowruz of the year 1392 (SH, = 2013) to all Iranians and Muslims, especially to the “fuqara” of the noble Nimatullahi Gonabadi Order (may God grant them success).

The season of spring, a time of transformation and renewal in nature, along with the celebration of Nowruz, a tradition going back to Prophet Zoroaster (AS) and widely observed among Iranians, has been affirmed by the leaders of Islam. Imam Sadiq (AS) also offered a special supplication for the moment of the year’s renewal, in which we say: “O Turner of hearts and eyes, O Director of night and day, O Transformer of states and conditions, transform our state to the best of states.” This supplication points to the fact that all matters are in God’s hands—we must seek and call upon Him, and begin all change and reform from within ourselves. The “best state” requested in the prayer, the source of all righteous words and deeds, is nothing but a state that is pleasing to God—a state found only in remembrance of Him, for remembrance brings peace to hearts and removes darkness. Therefore, with divine grace and the support of the saints, and through steadfast resolve and determination, let us initiate transformation within ourselves.

As we clean our homes in preparation for guests in the new year, so too should we occupy our hearts with remembrance of God, dedicate our bodies to obedience, and strive to serve His creation. Let us nurture the towering tree of faith—a divine gift—with “good thoughts, good words, and good deeds”, so that the unseen Guest, accompanied by the life-giving breeze of spring and its melody of hope, love, happiness, and success, may grace our hearts, grant us pure life, and illuminate our souls. As Mawlawi (may God’s mercy be upon him) says:

May the Merciful God grant this year to all our fellow countrymen, Muslims, and “fuqara” a year filled with blessings, goodness, success, spiritual and material growth, and the resolution of all difficulties and afflictions.

At the beginning of this new year, as in previous years, I once again draw the attention of the “fuqara” to several points—though they may be repeated—and I expect that they will continuously keep them in mind and observe them with care:

1. The rulings of the Shari‘ah safeguard and preserve the inner etiquettes and the “tariqah”, while the inner rulings and “tariqah” constitute the spirit of Shari‘ah-based actions and obligations. Therefore, a continual commitment to implementing the commands of the Shari‘ah has always been the first step in the journey toward God (“suluk ila Allah”) and one of the distinguishing marks of this noble Order. Those who seek closeness to God reach the reality of “ma‘rifatullah” (divine knowledge) by fulfilling their religious duties and adhering to the etiquettes of the “tariqah”.
2. Participation in “faqr” gatherings on Friday and Monday nights—which has always been emphasized by the great ones—is even more crucial in our time. The “fuqara” must attend these gatherings with attentiveness, silence, and observance of order and the manners of the assembly. In doing so, they not only gain spiritual benefits but also foster greater unity and harmony, and pave the way for the resolution of difficulties and the acceptance of prayers—this brings the satisfaction of God and His saints. Since the “fuqara” consider the true founder of these “faqr” gatherings to be Hazrat Mawla, wherever such a gathering exists, whether inside or outside the country, even if there is a difference of opinion with the host, it should not become an excuse to avoid attending. They should understand that the moments when a “faqr” gathering is established form the foundational pillars of the grandeur of the saints’ “wilayah”.
3. The words and actions of the “mashayekh” and authorized individuals (“mujazzin”) of the Order are under close observation—not only among the “fuqara” and spiritual seekers, but also in the eyes of opponents and critics of the path. Therefore, it is expected that they maintain unity of approach, show mutual love and respect, avoid anything that may provoke public or private criticism, and strive to bring hearts together.
4. Since true Shi‘ism and the Sufi path both entail following the infallible Imams (AS), any action must be undertaken with the permission of the spiritual authority of the time. Thus, interpretation of the Quran and explanation of mystical matters must be carried out only by those who have been appointed and officially authorized to do so. Those without explicit and formal permission must refrain from giving speeches, interpretations, or explanations. If the “fuqara” seek advice or ask questions from such individuals and receive a response, they must regard it only as a personal opinion or interpretation.
5. It must be noted that certain expressions commonly used in some social groups are also being applied to the “fuqara” of this Order, which is incorrect. One such term is “summons” (call to action, recall). This method is neither customary nor appropriate among the “fuqara”. In our Order, we do not issue calls to action, because a true believer is one who is like a single soul with their fellow believers—so that whenever one limb is in pain or trouble, the others instinctively respond, just as the Prophet (PBUH) said: «اَلمؤمنونَ گنَفسٍ واحِدَةٍ» (“The believers are as one soul”). Mawlawi (may God’s mercy be upon him) elaborates on this noble saying with these verses:

   The souls of wolves and dogs are kept apart,

   But the souls of God’s lions are truly one at heart.

   Like the single light of the sun in the skies,

   Though it shines on many homes, one light it supplies.

   That light is one if walls are removed between,

   Its unity and source becomes clearly seen.

   When no house structure remains to divide,

   The faithful are like one soul, unified inside.

6. It has become common for some to circulate mobile phone messages claiming to be issued by the “qutb” of the Order. All “fuqara” should know that any directive that is officially issued and binding will be communicated explicitly by the spiritual authority of the time. Therefore, such messages—which may originate from uninformed individuals or even be part of the schemes of opponents of “faqr”—must not be given attention or spread.
7. In some media outlets, individuals are introduced as spokespersons for the Order. This is incorrect. It should be understood that while certain individuals may be authorized to deliver talks at gatherings or on religious occasions, there is no official spokesperson for the Order.
8. The firm foundation and enduring principle of “faqr”, dervishhood, and the path of Sufism is peace, sincerity, love, and loyalty to all of God’s creation. Compassion toward humanity is part of every believer’s spiritual commitment. Fortunately, it has become clear to the world today that the “fuqara” are at peace with all. We bear no hostility, nor are we agents of turmoil and unrest. Yet in friendship, we are like clear water, and in defending our path, we are steadfast like solid rock. A “dervish” must be constantly engaged in inner struggle against egoic desires and the whisperings of the inner devil. We must maintain mastery over ourselves—in doing so, we fulfill our spiritual duty and shape our own destiny. We do not compare rulership over hearts with rulership over clay, for sovereignty over hearts is connected to eternity, while rulership over clay is doomed to perish.
9. Discord and resentment among the “fuqara” is a mistake that blocks blessings both in this world and the Hereafter. As stated in the Noble Verse: وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ (Surah Al-Anfal, Verse 46) — “Do not dispute with one another, lest you lose courage and your power departs.” This is a clear prohibition against conflict. Therefore, the “fuqara” should avoid any inappropriate speech or behavior that causes hurt or division and always walk the path of love and harmony. At the beginning of the new year, if two believers hold any resentment toward each other, they should greet one another with purity of heart and choose the pleasure of God and His saints over pleasing Satan:

   Let us remain faithful, bear blame, and rejoice,

   For in our path, to take offense is disbelief by choice.

10. The Noble Prophet (PBUH) described marriage and family-building as the most beloved structure in the sight of God, while divorce—except in cases of necessity—is detested by both God and His Messenger. It leads to the breakdown of families and the confusion of children. Therefore, husbands and wives must strengthen this sacred foundation with the two Qur’anic principles of affection and mercy, preserving the warmth of the household. They should avoid divorce and separation, which have sadly become more prevalent in society, and strive in the upbringing of their children, who are the future guides of the community, so that they may be blessed by divine mercy. They must also observe the rules regarding marital and familial prohibitions (“hurmat”-related boundaries).
11. The “fuqara” should not refer to the “mashayekh” for guidance in material, worldly matters such as choosing a spouse, employment, family issues, or medical decisions, nor should they expect authoritative or binding instructions from them. Likewise, the “mashayekh” should refrain from interfering or offering opinions in such areas, and instead focus on the spiritual and mystical development of the “fuqara”. If any opinion is expressed in these matters, the “fuqara” must not interpret it as a religious or “tariqah”-based command or prohibition. Life’s worldly affairs should be resolved through the exercise of reason and reflection, and—when necessary—through consultation with knowledgeable and qualified individuals. Recourse to “istikharah” should be limited to exceptional situations. Similarly, the “mashayekh” should avoid issuing opinions or “fatwas” in matters of Islamic law, especially when they are not certain of their accuracy, and they should refrain from interpreting or relaying this humble servant’s words based on personal deduction.
12. As has always been the established principle of this noble Order, and as repeatedly emphasized by the elders of the path, dervishes do not engage in politics. Therefore, questions or consultations on socio-political matters, including elections, fall under the same rule and should be avoided. “Fuqara”, as individual citizens of Iran, are free to make their own decisions in such matters. However, it is essential that they choose approaches that do not contradict the sacred laws of Islam or cause harm or distress to others. As far as possible, the “fuqara” should also maintain mutual coordination and harmony.
13. The luminous and sacred Mazar-e-Soltani of Beydokht—currently the blessed resting place of four noble “qutbs” of this Order and a sanctuary for spiritual seekers—is revered by all believers with utmost sanctity and is a site where prayers are answered. Visitors and pilgrims to this sacred site should carefully observe and implement the regulations posted in the courtyard and rooms of the mausoleum during their stay. The beloved residents of Beydokht are encouraged to appreciate the sanctity of this shrine and set an example for others through their conduct.
14. Rising before dawn for supplication at the threshold of the Self-Sufficient Lord, obeying divine commands, reciting the Quran, and contemplating its heavenly meanings and teachings as a guide for both personal and communal life—alongside compassion and kindness toward God's servants—are all means through which worries are eased and prayers answered. The house of the heart must be cleansed of rancor, hatred, enmity, lust, and hypocrisy. It must be emptied of all that is not God, so that the Divine Beloved may dwell within it.

    Sweep out the house of your heart,

    Prepare a place for the Beloved to start.

    Once you depart, He will arrive within,

    And show you His beauty, free of your sin.

    The true dervish is powerful in faith, unshakable, steadfast, honorable, vigilant, and alert—ever anticipating a blessed conclusion and virtuous outcome. Hardships and trials not only fail to weaken such a person, but actually strengthen their resolve. The “fuqara”, like a solidly forged structure, through unity, harmony, love, and solidarity, must dedicate themselves to attending “faqr” gatherings, progressing in spiritual and inner development, and seeking the grace of the saints of God. May God accept our prayers and illuminate the eyes of our hearts with the radiant beauty of Hazrat al-Qa’im (AS), the Awaited One from the Family of Muhammad (PBUH).

O my Lord, grant purity to our souls, longing to our hearts, and radiance to our eyes.

اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ